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Minuet. rim-1;“ Reservation ilndian Has F Own Good riday Service for the Friday evening presented instruc- at Do Good ago, of Ignatius’ St. church would mother tion of those who behold Faith Indian of and Flathead reservation, them, the truths the our the principal of and saints unique events ceremony commemo- a Old New Testaments. the Passion, and the and Death, rates Indians of of Our Savior. burial other Flathead,.Kootenai and the lNDlANS N0 1N HELL? neighbor- Whites from tribes and Mis- After Brother Carignano ing far towns—some as as Wdoraft had completed frescoes soula—fill his in the church to ca- St. Ignatius’ miSSion church pacity. ‘ half—century Indians There full-blooded a ago, are some from the reservation braided hair to their ’Indian came men, he View his When the work. Ital- turning older and women ray, ian-born but professionally with t-colored shawls. their brig un- the trained arriVed artist moccasin clad; but feet of most on he found the worshipers from spectators the the scene, reser- in of glee. state great vation of mixed blood and a are Upon inquiry he learned the, jackets plaid their over wear They reaso‘h. laugh- not Among apparel. the customary were Toggery Manufacturers of Cabinets Fixtures ing his work, oh no! at They Whites in attendance, — The some come ' just relieved discover to curiosity but of through most were shown that in the hell the at sincere desire through them a of bottom the painting of‘St. lincoln their the death of meditate to Phone Cloud on 525 Avenue S. E. 826 ,St. Michael the Archangle, only Redeemer. Store White visible. The edifice itself merits the ' were men The for Men The following the day doors of the visitor. attention casual of the church locked. walls A its ceil- Adorning the and were of few strokes brush the of ings sanctuary and cor- nave are Germain" St. 713 St. Cloud ' the. rected. situation. their On 60 than all the- frescoes, more viewers isit, of learned Work the ,Brother next lay Jesuit, a that Indians Carignano, too, could 501years be who, nearly '- helli w. ‘ ,> “W found in . evening", On Good Friday the v altar of St. Ignatius’ hardly is visible. of Rows trees evergreen in the almost hide it sanctuary from view. In midst the of the latform trees, in from of on a the altar, a.1arge crucifix, rises carved century by that a ago versatile Indian misslonary, Fa- ther Anthony Ravalli, The figure movable 105 of Christ South has 7th Ave. Cloud St. arms, so that they drop the when to sides the nails from removed the are Phone 5110 hands. priest A enters the sanctuary and proceeds to the rostrum. He gives simple the on a sermon then Passion, first in English and Salish—a in of few the older Indians still speak the language of their forefathers. The Way Cross,,which of the follOWS the is also recited both in sermon, languages. After the First Sta- children’s tion the choir sings in Year Guarantee One Salish the tongue, the and Sta- as tions continue, choirs two alter- Construction with nate the singing. On Then the dramatic most comes point of the The choir ceremony. begins Kaclcschachinim kae~ Jesus ilimigum—“Let with Jesus us go King”——as altar boys precede our the priests into the P sanctuary. A ladder is placed against the cru- cifix and priest it mounts to a withdraw the nails attachin the l- ,figure of I Christ the to ross. Nearby stand three girls, dressed in white, symbolic the of Three . A Marys. 0n silver plates they re- the ceive nails the and of .crown thorns. Revel-ently the corpus lowered is and aWay_ carried ‘ Meanwhile, bier which T a upon lies recumbent image of Christ, a is brought from its place of con- cefilment. This is the signal for F the procession form. to Heading the procession is the cross- bearer, attended by . acolytes. Next follow the wornen’s choir, o the men's choir, the of rest the congregation, Ursuline Sisters and and the school children; then, right, Baked light handsome the white-clad girls carrying the R instruments of the Passion, and finally priest in black a a cope. It is dark when the procession M leaves the church, but ...’cause electric young heat varies! oven never have ahead light piles to men run of pine knots placed along the , The route. choirs alternate in The wonderful results singing “Stabat the single time! Isn’t Mater,” that same Eng- every lish hymns, and the mission what w0uld like? Lady, it’s easy—with automatic you an .. chants in composed Salish Bebause a cen- electric in electric the heat range. an range, never oven tury ago. Cake varies. after cake—results always the So light same. are Manufactured by By the time tho end of the ...son'ght.. texture-perfect! procession leaves so church, the the . World’s Makers Largest cross-bearer acolytes and be So if still putting with old-fashioned can stove—- you are up an returning. Back in seen the if that cranky old thing in kitchen is Rockers of making baking your your church again, six Indian men “guessing” game—it’s time changed to smart a you a new place the figure Christ of its on electric An automatic. So just dial “it”, and bier set 'foot the at of the range. stripped you a bakes the cake. The Electril: blesses baking is baking—clean, the cool, pastor modem cross. con~ gregation with relic of the fast. and always And a remember, have accurate. can’t you . . True Cross, the choirs sing now beautiful a kitchen beautiful without a range. a final hymn, and gradually the church is emptied. Inside, altar boys extinguish End guesswork! Bake with electrically an the candles and lights, and the . . . . beautiful frescoes of Brother Automatic Carignano Electric into recede the sha- Range dows. All is quiet, but the words of the Passion hymn by sung the Indian choirs still to seem .0 linger: Nem kao-mctlcmtcm See appliance dealer Northern States Power Company your . ' . or . . . . PRICES SPECIAL N0 ACCEPTED AT THESE MAIL 0RDERS tot silips———“Let mingle us our blood with the that tears poured His from wounds." out